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When used in a reductive, abusive context, female genital terms such as 'cunt' are notably more offensive than male equivalents such as 'dick'.This linguistic inequality is mirrored by a cultural imbalance that sees images of the vagina obliterated from contemporary visual culture: "The vagina, according to many feminist writers, is so taboo as to be virtually invisible in Western culture" (Lynn Holden, 2000).It can also be used as an adjective (to describe a foolish person), a verb (meaning both to physically abuse someone and to call a woman a cunt), and an exclamation (to signify frustration).Despite its semantic flexibility, however, 'cunt' remains our highest linguistic taboo: "It has yet, if ever, to return to grace" (Jonathon Green, 2010).There have been attempts, however, to reappropriate 'cunt', investing it with a positive meaning and removing it from the lexicon of offence, similar in effect to the transvaluation of 'bad', 'sick', and 'wicked', whose colloquial meanings have also been changed from negative to positive - what Jonathon Green calls "the bad equals good model" of oppositional slang (Jennifer Higgie, 1998).The same process took place in Mexico when the offensive term 'guey'/'buey' was "co-opted by the cool, young set as a term of endearment" (Marc Lacey, 2009).The c-word's second most significant influence is the Latin term 'cuneus', meaning 'wedge'.

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Humorous, euphemistic references to 'cunt', punning on the word without actually using it in full, represent an attempt to undermine our taboo against it: by laughing at our inability to utter the word, we recognise the arcane nature of the taboo and begin to challenge it.William Shakespeare, writing at the cusp of the Reformation, demonstrated the reduced potency of blasphemy and, with his thinly veiled 'cunt' puns, slyly circumvented the newfound intolerance towards sexual language.

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Have you ever thought that your future wife may live in another country, and just searching for man for love?… continue reading »

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